Some Jewish interpreters regard it as the name of a place some 12 miles east of Jerusalem, in the wilderness. General Editor. Proud member Leviticus 16:8 ESV / 7 helpful votes Not Helpful. But it must be acknowledged that in Holy Scripture, Satan is nowhere called by the name of Azazel, and just as little is the wilderness regarded as his permanent place of abode. But a demon of this kind could not possibly be placed in contrast to Yahweh in this way; and as in the Book of Enoch 6:6; 8:1; 9:6; 10:4; 13:1; 69:2 one of the most prominent of the fallen angels who taught mankind the arts of war and luxury, revealed secrets to them, and is now bound in the wilderness, and is there preserved for the final judgment, because he was mainly responsible for the presence of evil in the world, is called Azael (also Azazel, or Azalzel), it is highly probable that this name was taken from Leviticus 16. He leads the pre-Flood civilizations of men, giants (perhaps Nephilim), in all matters of warfare and witchcraft. Some interpret this word as referring to a demon of the wilderness (compare Despite the expectation of Brandt (1889) to date no evidence has surfaced of Azazel as a demon or god prior to the earliest Jewish sources among the Dead Sea Scrolls. The form of this word indicates intensity, and therefore signifies the total separation of sin: it was wholly carried away. Azazel. It was" "of no consequence what became of it, as the whole import of the" transaction lay in its being sent into the wilderness bearing "away sin. Some Jewish interpreters regard it as the name of a place some 12 miles east of Jerusalem, in the wilderness. ... Search verses, phrases, … Exodus 21:2. Azazel : (Leviticus 16:8,10,26, Revised Version only here; rendered "scape-goat" in the Authorized Version).This word has given rise to many different views. Leviticus 1:4 only one hand is used. As the goat "for Jehovah" was to witness to the demerit of sin and the need of the blood of atonement, so the goat "for Azazel" was to witness to the efficacy of the sacrifice and the result of the shedding of blood in the taking away of sin. With this interpretation a certain hardness yet remains for our linguistic sense, because we cannot find a good translation for the adjective. On the preposition le- used with the second Azazel in Leviticus 16:10, compare Others take it to be the name of an evil spirit, or even of Satan. It was of no consequence what became of it, as the whole import of the transaction lay in its being sent into the wilderness bearing away sin. Others take it to be the name of an evil spirit, or" even of Satan. Once beautiful, and now a fallen serpent or carrion bird, Azazel, according to Hebraic literature, tried to corrupt humanity. It was important that the result of the sacrifices offered by the high priest alone in the sanctuary should be embodied in a visible "transaction, and hence the dismissal of the "scape-goat." It only appears 4 times in the Bible and all of them are in Leviticus 16.In the Yom Kippur (Day of Atonement) ceremony that Leviticus 16 describes, two goats were brought before the High Priest. In Leviticus 16:26 we read: "And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water." In the Dead Sea Scrolls, the name Azazel occurs in the line 6 of 4Q203, The Book of Giants, which is a part of the Enochic literature found at Qumran. google_ad_width = 336; The name appears in Leviticus (16:8–10): "And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for Azazel. This word has given rise to many different views. From a distance it was possible to see how the goat was hurled backward from a certain cliff, called Beth-Hadudu (Beth-chadedun, 12 miles East of Jerusalem). Some Jewish interpreters regard it as the name of a place some Leviticus 12 miles east of Jerusalem, in the wilderness. , see Atonement [Day of]).Etymology, origin, and significance are still matters of conjecture. It’s not in the Bible! Entry for Azazel in Easton’s Bible Dictionary. But in favor of this interpretation and against the personal interpretation we can appeal also to the feeling of the Septuagint translators who translate apopompaios, diestalmenos, and also to that of Aquilos, who translates tragos apoluomenos, apolelumenos, kekrataiomenos, and of Symmachus who translates aperchomenos, aphiemenos. Whatever may be the significance of the laying on of hands in other connections, whether the emphasis is placed more on the disposal or on the appropriation of the property, at this place it certainly is only a symbol of the transfer of guilt, which is confessed over the goat and is then carried into the wilderness by the goat upon which it has been laid. The manner of casting the lots was described in full. "(Lev. a-za'-zel (`aza'zel apopompaios; the King James Version Scapegoat, the Revised Version, margin "removal"): _II. But the sins" "must also be visibly banished, and therefore they were" "symbolically laid by confession on the other goat, which was" "then "sent away for Azazel" into the wilderness. AZAZEL.The name in Hebrew and RV [Note: Revised Version.] What the Bible says about Azazel Goat (From Forerunner Commentary) Leviticus 16:1-2 Even as the instructions in Leviticus 16 follow a significant failure on the part of the priesthood, we can also credibly link the Day of Atonement with an infamous failure of the whole nation, the Golden Calf incident. As the goat "for Jehovah" was to witness to the" "demerit of sin and the need of the blood of atonement, so the" "goat "for Azazel" was to witness to the efficacy of the" sacrifice and the result of the shedding of blood in the taking away of sin. Others take it to be the name of an evil spirit, or" even of Satan. This word has given rise to many different views. google_ad_height = 280; Salem Media Group. 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